Don't let it slip
So we must pay all the closer attention to what we have heard, in case we drift away from it. Because if the word spoken by angels held good, and every breach and act of disobedience got its just reward, how will we escape if we take no notice of a salvation as great as this? It was first spoken by the Lord, and it was confirmed to us by those who heard him, with God backing them up by signs and wonders and all kinds of miracles, and by gifts of the Holy Spirit given out according to his own will.
So we ought to give the more strong heed to the things we've heard, in case at any time we should let them slip. Because if the word spoken by angels was firm, and every breaking of it and disobeying got a just paying back, how will we get away, if we don't care about so great a salvation — that at first started to be spoken by the Lord and was made firm to us by the ones who heard him? God bearing them witness too, both with signs and wonders and with different miracles and gifts of the Holy Spirit, according to his own will.
Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
So we must pay all the closer attention to what we have heard, in case we drift away from it.
So we ought to give the more strong heed to the things we've heard, in case at any time we should let them slip.
Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
Because if the word spoken by angels held good, and every breach and act of disobedience got its just reward,
Because if the word spoken by angels was firm, and every breaking of it and disobeying got a just paying back,
For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
how will we escape if we take no notice of a salvation as great as this? It was first spoken by the Lord, and it was confirmed to us by those who heard him,
how will we get away, if we don't care about so great a salvation — that at first started to be spoken by the Lord and was made firm to us by the ones who heard him?
How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
with God backing them up by signs and wonders and all kinds of miracles, and by gifts of the Holy Spirit given out according to his own will.
God bearing them witness too, both with signs and wonders and with different miracles and gifts of the Holy Spirit, according to his own will.
God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
Made a little lower than the angels
For it isn't to angels that he has put the world to come under authority — the world we are talking about. But someone has testified somewhere: What is man, that you think of him? Or the son of man, that you look after him? You made him a little lower than the angels. You crowned him with glory and honour and set him over the works of your hands. You have put everything under his feet. Now in putting everything under him, God left nothing that isn't under him. But we don't yet see everything put under him. What we do see is Jesus, who was made a little lower than the angels, crowned with glory and honour because he suffered death — so that by the grace of God he might taste death for everyone. Because it was fitting for God, for whom and by whom everything exists, in bringing many sons to glory, to make the captain of their salvation complete through sufferings. For the one who makes men holy and those who are made holy all come from one. That is why he isn't ashamed to call them brothers, saying, I will declare your name to my brothers. In the assembly I will sing your praise. And again, I will put my trust in him. And again, Here am I, and the children God has given me. So then, since the children share flesh and blood, he shared the same himself — so that by death he might destroy the one who holds the power of death, that is, the devil, and set free those who all their lives were held in slavery by the fear of death. Because he certainly didn't take on himself the nature of angels; he took on himself the seed of Abraham. So he had to be made like his brothers in every way, so he could be a merciful and faithful high priest in the things of God, to make atonement for the sins of the people. Because since he himself suffered when he was tempted, he is able to help those who are being tempted.
Because he hasn't put in the power of the angels the world to come, that we speak of. But one in a certain place testified: What's man, that you're mindful of him? Or the son of man, that you visit him? You made him a little lower than the angels. You crowned him with glory and honour and set him over the works of your hands. You've put everything under his feet. Because in that he put everything under him, he left nothing that isn't put under him. But now we don't see everything put under him yet. But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour — so he by the grace of God should taste death for every man. Because it was fitting for him, who everything is for and everything is by, in bringing plenty of sons to glory, to make the captain of their salvation perfect through sufferings. Because both the one who makes holy and the ones who are made holy are all of one. For this reason he isn't ashamed to call them brothers. Saying: I'll tell out your name to my brothers. In the middle of the church I'll sing praise to you. And again: I'll put my trust in him. And again: Look — I and the children God has given me. So since the children share flesh and blood, he took part of the same too — so through death he could wreck the one who had the power of death, that is, the devil. And rescue the ones who through fear of death were all their lifetime under bondage. Because truly he didn't take on him the nature of angels. But he took on him the offspring of Abraham. So in everything it was fitting for him to be made like his brothers, so he could be a merciful and faithful high priest in things about God, to make a covering for the sins of the people. Because in that he himself has suffered being tested, he's able to help the ones who are tested.
For unto the angels hath he not put in subjection the world to come, whereof we speak. But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him? Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands: Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him. But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee. And again, I will put my trust in him. And again, Behold I and the children which God hath given me. Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage. For verily he took not on him the nature of angels; but he took on him the seed of Abraham. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
For it isn't to angels that he has put the world to come under authority — the world we are talking about.
Because he hasn't put in the power of the angels the world to come, that we speak of.
For unto the angels hath he not put in subjection the world to come, whereof we speak.
But someone has testified somewhere: What is man, that you think of him? Or the son of man, that you look after him?
But one in a certain place testified: What's man, that you're mindful of him? Or the son of man, that you visit him?
But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
You made him a little lower than the angels. You crowned him with glory and honour and set him over the works of your hands.
Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
You have put everything under his feet. Now in putting everything under him, God left nothing that isn't under him. But we don't yet see everything put under him.
You've put everything under his feet. Because in that he put everything under him, he left nothing that isn't put under him. But now we don't see everything put under him yet.
Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
What we do see is Jesus, who was made a little lower than the angels, crowned with glory and honour because he suffered death — so that by the grace of God he might taste death for everyone.
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour — so he by the grace of God should taste death for every man.
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
Because it was fitting for God, for whom and by whom everything exists, in bringing many sons to glory, to make the captain of their salvation complete through sufferings.
Because it was fitting for him, who everything is for and everything is by, in bringing plenty of sons to glory, to make the captain of their salvation perfect through sufferings.
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
For the one who makes men holy and those who are made holy all come from one. That is why he isn't ashamed to call them brothers,
Because both the one who makes holy and the ones who are made holy are all of one. For this reason he isn't ashamed to call them brothers.
For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
saying, I will declare your name to my brothers. In the assembly I will sing your praise.
Saying: I'll tell out your name to my brothers. In the middle of the church I'll sing praise to you.
Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
And again, I will put my trust in him. And again, Here am I, and the children God has given me.
And again: I'll put my trust in him. And again: Look — I and the children God has given me.
And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
So then, since the children share flesh and blood, he shared the same himself — so that by death he might destroy the one who holds the power of death, that is, the devil,
So since the children share flesh and blood, he took part of the same too — so through death he could wreck the one who had the power of death, that is, the devil.
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
and set free those who all their lives were held in slavery by the fear of death.
And rescue the ones who through fear of death were all their lifetime under bondage.
And deliver them who through fear of death were all their lifetime subject to bondage.
Because he certainly didn't take on himself the nature of angels; he took on himself the seed of Abraham.
Because truly he didn't take on him the nature of angels. But he took on him the offspring of Abraham.
For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
So he had to be made like his brothers in every way, so he could be a merciful and faithful high priest in the things of God, to make atonement for the sins of the people.
So in everything it was fitting for him to be made like his brothers, so he could be a merciful and faithful high priest in things about God, to make a covering for the sins of the people.
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
Because since he himself suffered when he was tempted, he is able to help those who are being tempted.
Because in that he himself has suffered being tested, he's able to help the ones who are tested.
For in that he himself hath suffered being tempted, he is able to succour them that are tempted.