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Titus 1

Paul, a servant of God and an apostle of Jesus Christ, serving the faith of God's chosen people and the knowledge of the truth that leads to a godly life, in hope of eternal life, which God, who cannot lie, promised before the world began. And when the right time came he brought his word out into the open through the preaching handed to m

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Greetings

Paul, a servant of God and an apostle of Jesus Christ, serving the faith of God's chosen people and the knowledge of the truth that leads to a godly life, in hope of eternal life, which God, who cannot lie, promised before the world began. And when the right time came he brought his word out into the open through the preaching handed to me, by order of God our Saviour. To Titus, my own son in the faith we share: grace, mercy and peace from God the Father and the Lord Jesus Christ our Saviour.

Paul, a servant of God and an apostle of Jesus Christ, according to the faith of God's chosen ones and the knowing of the truth that's after godliness. In hope of everlasting life, that God, who can't lie, promised before the world began. But has in due times made his word plain through preaching, that's handed to me according to the order of God our Saviour. To Titus, my own son after the common faith: Grace, mercy and peace from God the Father and the Lord Jesus Christ our Saviour.

Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness; In hope of eternal life, which God, that cannot lie, promised before the world began; But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour; To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.

1

Paul, a servant of God and an apostle of Jesus Christ, serving the faith of God's chosen people and the knowledge of the truth that leads to a godly life,

Plain English

Paul, a servant of God and an apostle of Jesus Christ, according to the faith of God's chosen ones and the knowing of the truth that's after godliness.

King James Version, 1611

Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;

2

in hope of eternal life, which God, who cannot lie, promised before the world began.

Plain English

In hope of everlasting life, that God, who can't lie, promised before the world began.

King James Version, 1611

In hope of eternal life, which God, that cannot lie, promised before the world began;

3

And when the right time came he brought his word out into the open through the preaching handed to me, by order of God our Saviour.

Plain English

But has in due times made his word plain through preaching, that's handed to me according to the order of God our Saviour.

King James Version, 1611

But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;

4

To Titus, my own son in the faith we share: grace, mercy and peace from God the Father and the Lord Jesus Christ our Saviour.

Plain English

To Titus, my own son after the common faith: Grace, mercy and peace from God the Father and the Lord Jesus Christ our Saviour.

King James Version, 1611

To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.

Elders in every town

I left you in Crete to sort out what was still unfinished, and to appoint elders in every town, the way I told you. Look for a blameless man: the husband of one wife, with faithful children not accused of riot or unruly behaviour. Because a bishop must be blameless, as God's steward — not self-willed, not quick to anger, not given to wine, no striker, and not greedy for dishonest gain. He should be a lover of hospitality, a lover of good men, sober, just, holy and temperate. He must hold fast to the faithful word as he has been taught, so that by sound teaching he can both encourage and convince those who oppose it.

For this reason I left you in Crete, so you could set in order the things that are lacking and set up elders in every town, the way I'd set out to you. If any is blameless, the husband of one wife, having faithful children not charged with loose living or out of hand. Because an overseer has to be blameless, as the steward of God — not headstrong, not quickly angry, not given to wine, no striker, not greedy of dirty gain. But given to taking strangers in, a lover of good men, sober, just, holy, self-controlled. Holding fast the faithful word as he's been taught, so he can be able by sound teaching both to push on and to answer the ones who argue against it.

For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; But a lover of hospitality, a lover of good men, sober, just, holy, temperate; Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

5

I left you in Crete to sort out what was still unfinished, and to appoint elders in every town, the way I told you.

Plain English

For this reason I left you in Crete, so you could set in order the things that are lacking and set up elders in every town, the way I'd set out to you.

King James Version, 1611

For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:

6

Look for a blameless man: the husband of one wife, with faithful children not accused of riot or unruly behaviour.

Plain English

If any is blameless, the husband of one wife, having faithful children not charged with loose living or out of hand.

King James Version, 1611

If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

7

Because a bishop must be blameless, as God's steward — not self-willed, not quick to anger, not given to wine, no striker, and not greedy for dishonest gain.

Plain English

Because an overseer has to be blameless, as the steward of God — not headstrong, not quickly angry, not given to wine, no striker, not greedy of dirty gain.

King James Version, 1611

For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

8

He should be a lover of hospitality, a lover of good men, sober, just, holy and temperate.

Plain English

But given to taking strangers in, a lover of good men, sober, just, holy, self-controlled.

King James Version, 1611

But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

9

He must hold fast to the faithful word as he has been taught, so that by sound teaching he can both encourage and convince those who oppose it.

Plain English

Holding fast the faithful word as he's been taught, so he can be able by sound teaching both to push on and to answer the ones who argue against it.

King James Version, 1611

Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

Empty talkers

Because there are many unruly and vain talkers and deceivers, especially those of the circumcision. They need shutting up. They're turning whole households over, teaching what they've no business teaching, and doing it for the money. One of their own — a prophet of theirs — said: The Cretians are always liars, evil beasts, lazy gluttons. This witness is true. So rebuke them sharply, so that they may be sound in the faith, instead of paying any attention to Jewish fables and the rules of men who have turned their backs on the truth. To the pure, all things are pure. But to those who are defiled and unbelieving, nothing is pure — even their mind and conscience are defiled. They profess that they know God, but in their works they deny him. They are disgusting, disobedient, and unfit when it comes to every good work.

Because there are plenty of out of hand and empty talkers and deceivers, especially the ones of the circumcision. Whose mouths have to be stopped, who overturn whole houses, teaching things they ought not, for dirty gain's sake. One of themselves, a prophet of their own, said: The Cretans are always liars, evil beasts, lazy bellies. This witness is true. So tell them off sharply, so they can be sound in the faith. Not paying attention to Jewish fables and orders of men who turn from the truth. To the pure everything is pure. But to the ones who are unclean and don't believe, nothing is pure. But even their mind and conscience is unclean. They say they know God, but in works they deny him — being disgusting and disobedient and worthless to every good work.

For there are many unruly and vain talkers and deceivers, specially they of the circumcision: Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake. One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies. This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith; Not giving heed to Jewish fables, and commandments of men, that turn from the truth. Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

10

Because there are many unruly and vain talkers and deceivers, especially those of the circumcision.

Plain English

Because there are plenty of out of hand and empty talkers and deceivers, especially the ones of the circumcision.

King James Version, 1611

For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

11

They need shutting up. They're turning whole households over, teaching what they've no business teaching, and doing it for the money.

Plain English

Whose mouths have to be stopped, who overturn whole houses, teaching things they ought not, for dirty gain's sake.

King James Version, 1611

Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.

12

One of their own — a prophet of theirs — said: The Cretians are always liars, evil beasts, lazy gluttons.

Plain English

One of themselves, a prophet of their own, said: The Cretans are always liars, evil beasts, lazy bellies.

King James Version, 1611

One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.

13

This witness is true. So rebuke them sharply, so that they may be sound in the faith,

Plain English

This witness is true. So tell them off sharply, so they can be sound in the faith.

King James Version, 1611

This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;

14

instead of paying any attention to Jewish fables and the rules of men who have turned their backs on the truth.

Plain English

Not paying attention to Jewish fables and orders of men who turn from the truth.

King James Version, 1611

Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

15

To the pure, all things are pure. But to those who are defiled and unbelieving, nothing is pure — even their mind and conscience are defiled.

Plain English

To the pure everything is pure. But to the ones who are unclean and don't believe, nothing is pure. But even their mind and conscience is unclean.

King James Version, 1611

Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

16

They profess that they know God, but in their works they deny him. They are disgusting, disobedient, and unfit when it comes to every good work.

Plain English

They say they know God, but in works they deny him — being disgusting and disobedient and worthless to every good work.

King James Version, 1611

They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.