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Romans 13

Everyone must submit to the governing authorities. There is no authority except from God, and the authorities that exist are appointed by God. So whoever resists the authority is resisting what God has established, and those who resist will bring condemnation on themselves. Because rulers aren't a terror to good works, but to evil. Do you

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The higher powers

Everyone must submit to the governing authorities. There is no authority except from God, and the authorities that exist are appointed by God. So whoever resists the authority is resisting what God has established, and those who resist will bring condemnation on themselves. Because rulers aren't a terror to good works, but to evil. Do you want to be free of the fear of authority? Then do what is good, and you will have its approval. Because he is God's servant for your good. But if you do what is evil, be afraid — because he doesn't carry the sword for nothing. He is God's servant, an avenger to bring anger on the one who does evil. So you must be subject, not only because of that anger but for conscience' sake. And this is why you pay taxes as well, because they are God's servants, giving their full time to this very thing. So give everyone what you owe them: taxes to whom taxes are due, duty to whom duty, respect to whom respect, honour to whom honour.

Let every soul be under the higher powers. Because there's no power except of God. The powers that be are set up by God. So whoever stands against the power stands against the setting up of God. And the ones who stand against will get condemning to themselves. Because rulers aren't a terror to good works but to evil. Do you want then not to be frightened of the power? Do what's good, and you'll have praise from it. Because he's the servant of God to you for good. But if you do what's evil, be afraid. Because he doesn't carry the sword for nothing. Because he's the servant of God, one who pays back anger on the one who does evil. So you have to be under, not only for anger but for conscience' sake too. Because for this reason you pay tribute too. Because they're God's servants, waiting on this very thing all the time. So give to all their dues — tribute to who tribute is due, custom to who custom, fear to who fear, honour to who honour.

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing. Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

1

Everyone must submit to the governing authorities. There is no authority except from God, and the authorities that exist are appointed by God.

Plain English

Let every soul be under the higher powers. Because there's no power except of God. The powers that be are set up by God.

King James Version, 1611

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

2

So whoever resists the authority is resisting what God has established, and those who resist will bring condemnation on themselves.

Plain English

So whoever stands against the power stands against the setting up of God. And the ones who stand against will get condemning to themselves.

King James Version, 1611

Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

3

Because rulers aren't a terror to good works, but to evil. Do you want to be free of the fear of authority? Then do what is good, and you will have its approval.

Plain English

Because rulers aren't a terror to good works but to evil. Do you want then not to be frightened of the power? Do what's good, and you'll have praise from it.

King James Version, 1611

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

4

Because he is God's servant for your good. But if you do what is evil, be afraid — because he doesn't carry the sword for nothing. He is God's servant, an avenger to bring anger on the one who does evil.

Plain English

Because he's the servant of God to you for good. But if you do what's evil, be afraid. Because he doesn't carry the sword for nothing. Because he's the servant of God, one who pays back anger on the one who does evil.

King James Version, 1611

For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

5

So you must be subject, not only because of that anger but for conscience' sake.

Plain English

So you have to be under, not only for anger but for conscience' sake too.

King James Version, 1611

Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

6

And this is why you pay taxes as well, because they are God's servants, giving their full time to this very thing.

Plain English

Because for this reason you pay tribute too. Because they're God's servants, waiting on this very thing all the time.

King James Version, 1611

For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.

7

So give everyone what you owe them: taxes to whom taxes are due, duty to whom duty, respect to whom respect, honour to whom honour.

Plain English

So give to all their dues — tribute to who tribute is due, custom to who custom, fear to who fear, honour to who honour.

King James Version, 1611

Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

Love carries out the teaching

Owe nobody anything, except to love one another. Because the man who loves someone else has fulfilled the law. For this — You won't commit adultery, You won't kill, You won't steal, You won't bear false witness, You must not desire what belongs to someone else — and whatever other commandment there is, it is all summed up in this one saying: You'll love your neighbour as yourself. Love does no harm to a neighbour. So love is the fulfilling of the law. And do this, knowing the time: that it is high time now to wake up out of sleep, because our salvation is nearer than when we first believed. The night is nearly over, the day is close. So let us throw off the works of darkness and put on the armour of light. Let us walk decently, as in the daytime — not in wild parties and drunkenness, not in immorality and indecency, not in conflict and envy. But put on the Lord Jesus Christ, and don't make provision for the flesh, to satisfy its cravings.

Owe no man anything, except to love each other. Because the one who loves another has carried out the teaching. Because this — Don't break your marriage, don't kill, don't steal, don't give false witness, don't want what's another's — and if there's any other order, it's summed up briefly in this saying: You'll love your neighbour as yourself. Love does no harm to its neighbour. So love is the carrying out of the teaching. And this: knowing the time, that now it's high time to wake out of sleep. Because now our salvation is nearer than when we believed. The night is far gone, the day is close. So let's throw off the works of darkness and let's put on the armour of light. Let's walk properly, as in the day — not in wild parties and drunkenness, not in sleeping around and loose living, not in arguing and envy. But put on the Lord Jesus Christ, and don't make provision for the flesh, to fulfil its wants.

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

8

Owe nobody anything, except to love one another. Because the man who loves someone else has fulfilled the law.

Plain English

Owe no man anything, except to love each other. Because the one who loves another has carried out the teaching.

King James Version, 1611

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

9

For this — You won't commit adultery, You won't kill, You won't steal, You won't bear false witness, You must not desire what belongs to someone else — and whatever other commandment there is, it is all summed up in this one saying: You'll love your neighbour as yourself.

Plain English

Because this — Don't break your marriage, don't kill, don't steal, don't give false witness, don't want what's another's — and if there's any other order, it's summed up briefly in this saying: You'll love your neighbour as yourself.

King James Version, 1611

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

10

Love does no harm to a neighbour. So love is the fulfilling of the law.

Plain English

Love does no harm to its neighbour. So love is the carrying out of the teaching.

King James Version, 1611

Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

11

And do this, knowing the time: that it is high time now to wake up out of sleep, because our salvation is nearer than when we first believed.

Plain English

And this: knowing the time, that now it's high time to wake out of sleep. Because now our salvation is nearer than when we believed.

King James Version, 1611

And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

12

The night is nearly over, the day is close. So let us throw off the works of darkness and put on the armour of light.

Plain English

The night is far gone, the day is close. So let's throw off the works of darkness and let's put on the armour of light.

King James Version, 1611

The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

13

Let us walk decently, as in the daytime — not in wild parties and drunkenness, not in immorality and indecency, not in conflict and envy.

Plain English

Let's walk properly, as in the day — not in wild parties and drunkenness, not in sleeping around and loose living, not in arguing and envy.

King James Version, 1611

Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

14

But put on the Lord Jesus Christ, and don't make provision for the flesh, to satisfy its cravings.

Plain English

But put on the Lord Jesus Christ, and don't make provision for the flesh, to fulfil its wants.

King James Version, 1611

But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.