The sabbath gate
This is what the Lord GOD says: The gate of the inner court that faces east will be shut the six working days. But on the sabbath it'll be opened, and on the day of the new moon it'll be opened. And the prince will come in by the porch of that gate from outside and stand by the post of the gate. And the priests will get his burnt offering and his peace offerings ready, and he'll bow down at the threshold of the gate. Then he'll go out, but the gate won't be shut till evening. And the people of the land will bow down at the door of that gate before the LORD on the sabbaths and on the new moons. And the burnt offering the prince offers to the LORD on the sabbath will be six lambs without fault and a ram without fault. And the grain offering will be an ephah for a ram, and for the lambs a grain offering as he's able to give, and a hin of oil for an ephah. And on the day of the new moon it'll be a young bull without fault, and six lambs and a ram — they'll be without fault. And he'll prepare a grain offering, an ephah for a bull and an ephah for a ram, and for the lambs as much as he can get, and a hin of oil for an ephah. And when the prince comes in, he'll come in by the porch of that gate, and he'll go out the same way. But when the people of the land come before the LORD at the set feasts, the one who comes in by the north gate to bow down will go out by the south gate, and the one who comes in by the south gate will go out by the north gate. He won't go back by the gate he came in by, but he'll go out straight ahead. And the prince will be among them. When they come in, he'll come in. And when they go out, he'll go out. And at the feasts and the set feasts the grain offering will be an ephah for a bull and an ephah for a ram, and for the lambs as he's able to give, and a hin of oil for an ephah. Now when the prince gets ready a free offering, a burnt offering or peace offerings freely to the LORD, someone will open him the gate that faces east. And he'll get his burnt offering and his peace offerings ready the way he does on the sabbath day. Then he'll go out, and after he's gone out someone will shut the gate.
This is what the Lord God says: The gate of the inner court that faces east will be shut the six working days. But on the sabbath it'll be opened, and on the day of the new moon it'll be opened. And the leader will come in by the porch of that gate from outside and stand by the post of the gate. And the priests will get his burnt offering and his peace offerings ready, and he'll bow down at the threshold of the gate. Then he'll go out, but the gate won't be shut till evening. And the people of the land will bow down at the door of that gate in front of the Lord on the sabbaths and on the new moons. And the burnt offering the leader offers to the Lord on the sabbath will be six lambs without fault and a ram without fault. And the grain offering will be an ephah for a ram, and for the lambs a grain offering as he's able to give, and a hin of oil for an ephah. And on the day of the new moon it'll be a young bull without fault, and six lambs and a ram — they'll be without fault. And he'll get ready a grain offering, an ephah for a bull and an ephah for a ram, and for the lambs as much as he can get, and a hin of oil for an ephah. And when the leader comes in, he'll come in by the porch of that gate, and he'll go out the same way. But when the people of the land come in front of the Lord at the set feasts, the one who comes in by the north gate to bow down will go out by the south gate, and the one who comes in by the south gate will go out by the north gate. He won't go back by the gate he came in by, but he'll go out straight ahead. And the leader will be in the middle of them. When they come in, he'll come in. And when they go out, he'll go out. And at the feasts and the set feasts the grain offering will be an ephah for a bull and an ephah for a ram, and for the lambs as he's able to give, and a hin of oil for an ephah. Now when the leader gets ready a free offering, a burnt offering or peace offerings freely to the Lord, someone will open him the gate that faces east. And he'll get his burnt offering and his peace offerings ready the way he does on the sabbath day. Then he'll go out, and after he's gone out someone will shut the gate.
Thus saith the Lord GOD; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened. And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening. Likewise the people of the land shall worship at the door of this gate before the LORD in the sabbaths and in the new moons. And the burnt offering that the prince shall offer unto the LORD in the sabbath day shall be six lambs without blemish, and a ram without blemish. And the meat offering shall be an ephah for a ram, and the meat offering for the lambs as he shall be able to give, and an hin of oil to an ephah. And in the day of the new moon it shall be a young bullock without blemish, and six lambs, and a ram: they shall be without blemish. And he shall prepare a meat offering, an ephah for a bullock, and an ephah for a ram, and for the lambs according as his hand shall attain unto, and an hin of oil to an ephah. And when the prince shall enter, he shall go in by the way of the porch of that gate, and he shall go forth by the way thereof. But when the people of the land shall come before the LORD in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth over against it. And the prince in the midst of them, when they go in, shall go in; and when they go forth, shall go forth. And in the feasts and in the solemnities the meat offering shall be an ephah to a bullock, and an ephah to a ram, and to the lambs as he is able to give, and an hin of oil to an ephah. Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the LORD, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
This is what the Lord GOD says: The gate of the inner court that faces east will be shut the six working days. But on the sabbath it'll be opened, and on the day of the new moon it'll be opened.
This is what the Lord God says: The gate of the inner court that faces east will be shut the six working days. But on the sabbath it'll be opened, and on the day of the new moon it'll be opened.
Thus saith the Lord GOD; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.
And the prince will come in by the porch of that gate from outside and stand by the post of the gate. And the priests will get his burnt offering and his peace offerings ready, and he'll bow down at the threshold of the gate. Then he'll go out, but the gate won't be shut till evening.
And the leader will come in by the porch of that gate from outside and stand by the post of the gate. And the priests will get his burnt offering and his peace offerings ready, and he'll bow down at the threshold of the gate. Then he'll go out, but the gate won't be shut till evening.
And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.
And the people of the land will bow down at the door of that gate before the LORD on the sabbaths and on the new moons.
And the people of the land will bow down at the door of that gate in front of the Lord on the sabbaths and on the new moons.
Likewise the people of the land shall worship at the door of this gate before the LORD in the sabbaths and in the new moons.
And the burnt offering the prince offers to the LORD on the sabbath will be six lambs without fault and a ram without fault.
And the burnt offering the leader offers to the Lord on the sabbath will be six lambs without fault and a ram without fault.
And the burnt offering that the prince shall offer unto the LORD in the sabbath day shall be six lambs without blemish, and a ram without blemish.
And the grain offering will be an ephah for a ram, and for the lambs a grain offering as he's able to give, and a hin of oil for an ephah.
And the meat offering shall be an ephah for a ram, and the meat offering for the lambs as he shall be able to give, and an hin of oil to an ephah.
And on the day of the new moon it'll be a young bull without fault, and six lambs and a ram — they'll be without fault.
And in the day of the new moon it shall be a young bullock without blemish, and six lambs, and a ram: they shall be without blemish.
And he'll prepare a grain offering, an ephah for a bull and an ephah for a ram, and for the lambs as much as he can get, and a hin of oil for an ephah.
And he'll get ready a grain offering, an ephah for a bull and an ephah for a ram, and for the lambs as much as he can get, and a hin of oil for an ephah.
And he shall prepare a meat offering, an ephah for a bullock, and an ephah for a ram, and for the lambs according as his hand shall attain unto, and an hin of oil to an ephah.
And when the prince comes in, he'll come in by the porch of that gate, and he'll go out the same way.
And when the leader comes in, he'll come in by the porch of that gate, and he'll go out the same way.
And when the prince shall enter, he shall go in by the way of the porch of that gate, and he shall go forth by the way thereof.
But when the people of the land come before the LORD at the set feasts, the one who comes in by the north gate to bow down will go out by the south gate, and the one who comes in by the south gate will go out by the north gate. He won't go back by the gate he came in by, but he'll go out straight ahead.
But when the people of the land come in front of the Lord at the set feasts, the one who comes in by the north gate to bow down will go out by the south gate, and the one who comes in by the south gate will go out by the north gate. He won't go back by the gate he came in by, but he'll go out straight ahead.
But when the people of the land shall come before the LORD in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth over against it.
And the prince will be among them. When they come in, he'll come in. And when they go out, he'll go out.
And the leader will be in the middle of them. When they come in, he'll come in. And when they go out, he'll go out.
And the prince in the midst of them, when they go in, shall go in; and when they go forth, shall go forth.
And at the feasts and the set feasts the grain offering will be an ephah for a bull and an ephah for a ram, and for the lambs as he's able to give, and a hin of oil for an ephah.
And in the feasts and in the solemnities the meat offering shall be an ephah to a bullock, and an ephah to a ram, and to the lambs as he is able to give, and an hin of oil to an ephah.
Now when the prince gets ready a free offering, a burnt offering or peace offerings freely to the LORD, someone will open him the gate that faces east. And he'll get his burnt offering and his peace offerings ready the way he does on the sabbath day. Then he'll go out, and after he's gone out someone will shut the gate.
Now when the leader gets ready a free offering, a burnt offering or peace offerings freely to the Lord, someone will open him the gate that faces east. And he'll get his burnt offering and his peace offerings ready the way he does on the sabbath day. Then he'll go out, and after he's gone out someone will shut the gate.
Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the LORD, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
The leader's inheritance
You'll get a lamb of the first year without fault ready every day as a burnt offering to the LORD. You'll get it ready every morning. And you'll get a grain offering ready for it every morning, a sixth of an ephah and a third of a hin of oil to mix with the fine flour. It's a grain offering to the LORD always, by a rule that lasts. So they'll get the lamb and the grain offering and the oil ready every morning, a burnt offering always. This is what the Lord GOD says: If the prince gives a gift to any of his sons, it's his inheritance. It'll be his sons'. It's their holding by inheritance. But if he gives a gift out of his inheritance to one of his servants, it'll be his till the year of freedom. Then it'll go back to the prince. But his inheritance will be his sons'. And the prince won't take the people's inheritance by pushing them off their holding. He'll give his sons an inheritance out of his own holding, so my people aren't scattered, each man off his holding.
You'll get a lamb of the first year without fault ready every day as a burnt offering to the Lord. You'll get it ready every morning. And you'll get a grain offering ready for it every morning, a sixth of an ephah and a third of a hin of oil to mix with the fine flour. It's a grain offering to the Lord always, by a rule that lasts. So they'll get the lamb and the grain offering and the oil ready every morning, a burnt offering always. This is what the Lord God says: If the leader gives a gift to any of his sons, it's his inheritance. It'll be his sons'. It's their holding by inheritance. But if he gives a gift out of his inheritance to one of his servants, it'll be his till the year of freedom. Then it'll go back to the leader. But his inheritance will be his sons'. And the leader won't take the people's inheritance by pushing them off their holding. He'll give his sons an inheritance out of his own holding, so my people aren't scattered, each man off his holding.
Thou shalt daily prepare a burnt offering unto the LORD of a lamb of the first year without blemish: thou shalt prepare it every morning. And thou shalt prepare a meat offering for it every morning, the sixth part of an ephah, and the third part of an hin of oil, to temper with the fine flour; a meat offering continually by a perpetual ordinance unto the LORD. Thus shall they prepare the lamb, and the meat offering, and the oil, every morning for a continual burnt offering. Thus saith the Lord GOD; If the prince give a gift unto any of his sons, the inheritance thereof shall be his sons’; it shall be their possession by inheritance. But if he give a gift of his inheritance to one of his servants, then it shall be his to the year of liberty; after it shall return to the prince: but his inheritance shall be his sons’ for them. Moreover the prince shall not take of the people’s inheritance by oppression, to thrust them out of their possession; but he shall give his sons inheritance out of his own possession: that my people be not scattered every man from his possession.
You'll get a lamb of the first year without fault ready every day as a burnt offering to the LORD. You'll get it ready every morning.
You'll get a lamb of the first year without fault ready every day as a burnt offering to the Lord. You'll get it ready every morning.
Thou shalt daily prepare a burnt offering unto the LORD of a lamb of the first year without blemish: thou shalt prepare it every morning.
And you'll get a grain offering ready for it every morning, a sixth of an ephah and a third of a hin of oil to mix with the fine flour. It's a grain offering to the LORD always, by a rule that lasts.
And you'll get a grain offering ready for it every morning, a sixth of an ephah and a third of a hin of oil to mix with the fine flour. It's a grain offering to the Lord always, by a rule that lasts.
And thou shalt prepare a meat offering for it every morning, the sixth part of an ephah, and the third part of an hin of oil, to temper with the fine flour; a meat offering continually by a perpetual ordinance unto the LORD.
So they'll get the lamb and the grain offering and the oil ready every morning, a burnt offering always.
Thus shall they prepare the lamb, and the meat offering, and the oil, every morning for a continual burnt offering.
This is what the Lord GOD says: If the prince gives a gift to any of his sons, it's his inheritance. It'll be his sons'. It's their holding by inheritance.
This is what the Lord God says: If the leader gives a gift to any of his sons, it's his inheritance. It'll be his sons'. It's their holding by inheritance.
Thus saith the Lord GOD; If the prince give a gift unto any of his sons, the inheritance thereof shall be his sons’; it shall be their possession by inheritance.
But if he gives a gift out of his inheritance to one of his servants, it'll be his till the year of freedom. Then it'll go back to the prince. But his inheritance will be his sons'.
But if he gives a gift out of his inheritance to one of his servants, it'll be his till the year of freedom. Then it'll go back to the leader. But his inheritance will be his sons'.
But if he give a gift of his inheritance to one of his servants, then it shall be his to the year of liberty; after it shall return to the prince: but his inheritance shall be his sons’ for them.
And the prince won't take the people's inheritance by pushing them off their holding. He'll give his sons an inheritance out of his own holding, so my people aren't scattered, each man off his holding.
And the leader won't take the people's inheritance by pushing them off their holding. He'll give his sons an inheritance out of his own holding, so my people aren't scattered, each man off his holding.
Moreover the prince shall not take of the people’s inheritance by oppression, to thrust them out of their possession; but he shall give his sons inheritance out of his own possession: that my people be not scattered every man from his possession.
The kitchens
Then he brought me in through the entrance at the side of the gate, into the holy rooms for the priests, those facing north. And there was a place at the far west end of them. And he said to me: This is the place where the priests will boil the guilt offering and the sin offering, and where they'll bake the grain offering — so they don't carry them out into the outer court and make the people holy. Then he brought me out into the outer court and made me go past the four corners of the court. And there was a court in every corner of the court. In the four corners of the court there were courts joined together, forty long and thirty wide. The four of them in the corners were the same size. And there was a row of building round them, round the four of them, and boiling places made under the rows all round. Then he said to me: These are the kitchens where the servants of the house will boil the sacrifice of the people.
Then he brought me in through the entrance at the side of the gate, into the holy rooms for the priests, the ones facing north. And there was a place at the far west end of them. And he said to me: This is the place where the priests will boil the guilt offering and the sin offering, and where they'll bake the grain offering — so they don't carry them out into the outer court and make the people holy. Then he brought me out into the outer court and made me go past the four corners of the court. And there was a court in every corner of the court. In the four corners of the court there were courts joined together, forty long and thirty wide. The four of them in the corners were the same size. And there was a row of building round them, round the four of them, and boiling places made under the rows all round. Then he said to me: These are the kitchens where the servants of the house will boil the sacrifice of the people.
After he brought me through the entry, which was at the side of the gate, into the holy chambers of the priests, which looked toward the north: and, behold, there was a place on the two sides westward. Then said he unto me, This is the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear them not out into the utter court, to sanctify the people. Then he brought me forth into the utter court, and caused me to pass by the four corners of the court; and, behold, in every corner of the court there was a court. In the four corners of the court there were courts joined of forty cubits long and thirty broad: these four corners were of one measure. And there was a row of building round about in them, round about them four, and it was made with boiling places under the rows round about. Then said he unto me, These are the places of them that boil, where the ministers of the house shall boil the sacrifice of the people.
Then he brought me in through the entrance at the side of the gate, into the holy rooms for the priests, those facing north. And there was a place at the far west end of them.
Then he brought me in through the entrance at the side of the gate, into the holy rooms for the priests, the ones facing north. And there was a place at the far west end of them.
After he brought me through the entry, which was at the side of the gate, into the holy chambers of the priests, which looked toward the north: and, behold, there was a place on the two sides westward.
And he said to me: This is the place where the priests will boil the guilt offering and the sin offering, and where they'll bake the grain offering — so they don't carry them out into the outer court and make the people holy.
Then said he unto me, This is the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear them not out into the utter court, to sanctify the people.
Then he brought me out into the outer court and made me go past the four corners of the court. And there was a court in every corner of the court.
Then he brought me forth into the utter court, and caused me to pass by the four corners of the court; and, behold, in every corner of the court there was a court.
In the four corners of the court there were courts joined together, forty long and thirty wide. The four of them in the corners were the same size.
In the four corners of the court there were courts joined of forty cubits long and thirty broad: these four corners were of one measure.
And there was a row of building round them, round the four of them, and boiling places made under the rows all round.
And there was a row of building round about in them, round about them four, and it was made with boiling places under the rows round about.
Then he said to me: These are the kitchens where the servants of the house will boil the sacrifice of the people.
Then said he unto me, These are the places of them that boil, where the ministers of the house shall boil the sacrifice of the people.